. Think cell license. George Parkin Grant (13 November 1918 – 27 September 1988) was a Canadian philosopher and political commentator. He is best known for his, political, and his views on, and faith. He is often seen as one of Canada's most original thinkers.Academically, his writings express a complex meditation on the great books, and confrontation with the great thinkers, of.

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His influences include the 'ancients' such as, andas well as 'moderns' like, and.Although he is considered the main theoretician of, he expressed dislike of the term when applied to his deeper philosophical interests, which he saw as his primary work as a thinker. Recent research on Grant uncovers his debt to a tradition, that had a major influence on many Canadian scholars and more broadly.In 1965 Grant published his most widely known work, in which he deplored what he claimed was Canada's inevitable cultural absorption by the United States, a phenomenon he saw as an instance of 'continentalism'. He argued that the homogenizing effect in current affairs during the period when it was written would see the demise of Canadian cultural nationality.

The importance of the text is reflected in its selection in 2005 as one of The Literary Review of Canada 's 100 most important Canadian books. Grant articulated a political philosophy which was becoming known as. It promoted the collectivist and communitarian aspects of an older English conservative tradition, which stood in direct opposition to the individualist traditions of and subsequently.The subjects of his books, essays, public lectures, and radio addresses (many on CBC Radio in Canada) quite frequently combined philosophy, religion, and political thought. Grant strongly critiqued what he believed were the worst facets of, namely unbridled technological advancement and a loss of moral foundations to guide humanity. He defined philosophy as the search for the 'purpose and meaning and unity of life'. What he proposed in place of the modern spirit was a synthesis of Christian and thought which embodied contemplation of the 'good'. It is a synthesis that was given form by his, which had been a part of his upbringing (his grandfather had been student of and a close friend of ) but only really took explicit form when he was introduced to Hegel's work by.His first book, Philosophy in the Mass Age (1959), was his most explicitly Hegelian book.

It began as a series of lectures, and in it he posed the question of how human beings can reconcile moral freedom with acceptance of the view that an order exists in the universe beyond space and time. He applied a neo-Hegelian concept of history to the modern dilemma of reconciling freedom and order. He saw history as the progressive development of humanity's consciousness of freedom and argued that Canada's unique combination of British traditional institutions and American individualism put it at the forefront of this final stage of history. In 1965, furious that the Liberal government had agreed to accept nuclear weapons, he published Lament for a Nation. At this point, Grant had been influenced by and his neo-Hegelian conception of historical progress became more restrained, losing the hope that we had reached or were on the verge of reaching the fullest consciousness of freedom.

Lament for a Nation created a sensation with its argument that Canada was destined to disappear into a universal and homogeneous state whose centre was the United States. The idea of progress had lost its connection to our moral development and had been co-opted into a utilitarian mastery of nature to satisfy human appetites. Technology and Empire (1969), a collection of essays edited by poet and friend, deepened his critique of technological modernity; and Time as History, his 1969, explained the worsening predicament of the West through an examination of the thought of. Grant's works of the 1960s had a strong influence on the nationalist movement of the 1970s, though many of the were uncomfortable with Grant's conservatism, his conventional beliefs, perspective, and his uncompromising position against abortion.Grant's last work was Technology and Justice (1986), which he prepared together with his wife, Sheila Grant. His three-decades-long meditation on French philosopher 's works led to the conclusion that there were fundamental moral and spiritual flaws in Western civilization, consigning it to a fate of inevitable collapse. Nevertheless, Grant affirmed his belief that a better civilization could eventually replace it. Honours In 1981, he was made an Officer of the for having 'become a major force in Canadian intellectual life' and was also awarded the 's.

He was also a Fellow of the Royal Society of Canada.In 2005 Grant's book Lament for a Nation: The Defeat of Canadian Nationalism was voted one of The Literary Review of Canada 's 100 most important Canadian books.Works. The Empire, Yes or No? Ryerson Press, (1945).

Philosophy in the Mass Age. CBC, (1959).

Lament for a Nation: the Defeat of Canadian Nationalism. McClelland & Stewart, (1965). Time as History. CBC, (1969). Technology and Empire: Perspectives on North America. Anansi, (1969).

English-speaking Justice. Mount Allison University, (1974). Grant, G.P.

The computer does not impose on us the ways it should be used. Christian & S. Grant (Eds.), The George Grant reader.

Toronto, Ontario, Canada: University of Toronto Press. Technology and Justice. Anansi, (1986). George Grant: selected letters edited, with an introduction by William Christian. University of Toronto Press, (1996). The George Grant Reader. William Christian and Sheila Grant (editors).

University of Toronto Press, (1998). Collected works of George Grant. Arthur Davis (editor). University of Toronto Press, (2000)References Citations., p. 265. French, Orland (12 January 2002). The Globe and Mail.

Retrieved 22 February 2018. Heidebrecht, Paul C. The Mennonite Quarterly Review. Retrieved 4 October 2019.;, pp. 10–11, 15. ^, pp. 107–108.;, pp. 18, 156., p. 4., p. 108;, pp. 18, 160., pp. 15, 41, 160., pp. 41, 160.

^., p. 19., pp. 57–63., p. 34., p. 117., p. vii. Archived from on 10 March 2007.

Retrieved 25 January 2006. CS1 maint: archived copy as title Works cited. Athens and Jerusalem: George Grant’s Theology, Philosophy, and Politics. Angus, Ian, and Randy Peg Peters (editors).

University of Toronto Press, (2006). George Grant: A Guide to His Thought. Hugh Donald Forbes. University of Toronto Press, 2007.

O'Donovan, Joan E. Toronto: University of Toronto Press. Schmidt, Larry, ed.

George Grant in Process: Essays and Conversations. Toronto: House of Anansi Press. Modernity and Responsibility: essays for George Grant. Eugene Combs, (editor). University of Toronto Press, (1983).

George Grant Lament For A Nation Pdf Converter Video

George Grant: A Biography. William Christian, University of Toronto Press, 1994.

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George Grant in Conversation. David Cayley.

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Anansi, (1995). Two theological languages by George Grant and Other essays in honour of his work. Wayne Whillier, (editor) E. Mellen Press (1990).Articles.